Surahs / الإخلاص

Surah overview

الإخلاصSurah Al-Ikhlas

4Verse count
112Surah number
30Juz
Start at verse 1

Surah Introduction

In four brief verses, Surah Al-Ikhlas addresses one of the most fundamental questions a person can ask: What is the God whom the Quran invites us to know and worship like? Its answer is clear. God is uniquely One and utterly self-sufficient; all depend upon Him, and no one is His equal in being, creation or governance.

The surah first calls God Ahad and as-Samad, then denies that He begets, is begotten or has any equal. The meanings of these expressions, and their connections with faith and daily life, are examined in the commentaries on its four verses.

Name and Meaning

Al-Ikhlas, the surah's familiar name, refers to purifying our understanding and worship of God from all association of partners with Him (shirk). The word itself does not occur in the four verses. At-Tawhid (“Oneness of God”) and Qul Huwa Allahu Ahad (“Say: He is God, the One”) are other well-known names for the surah.

Historical Context

The more widespread view is that the surah was revealed in Mecca, although reports supporting a Medinan setting also exist. Some accounts say that people asked the Prophet to describe his Lord or questioned God's ancestry. Some identify the questioners as polytheists and others as a group of Jews. The details are neither uniform nor beyond dispute.

The message of the surah nevertheless extends beyond any single questioner or historical occasion.

Structure and Reading Guide

The four verses form a closely connected whole. They first affirm God's oneness, then His utter self-sufficiency, and finally deny that He begets, is begotten or has any equal. The word Ahad appears in both the opening and the final verse. At the end it is used in a negative declaration excluding every possible counterpart to God. The discussion of the fourth verse explains this connection further.

Reliable reports about the surah's virtue describe it as equal to one-third of the Quran. Commentators have offered different explanations of this expression. One reasonable explanation, also discussed in Al-Mizan, is that the teachings of the Quran may be understood through three major themes: the oneness of God, prophethood and the Resurrection. From beginning to end, Al-Ikhlas addresses one of these themes, God's oneness.

On this reading, the comparison with one-third of the Quran points to the central place of divine oneness in the Quran's teachings. It does not mean that this short surah makes the remaining surahs, or their guidance, unnecessary.

Public Sources

  • Al-Mizan, Muhammad Husayn Tabataba'i: commentary on Al-Ikhlas.
  • Majma' al-Bayan, al-Tabarsi: commentary on Al-Ikhlas.
  • Al-Tibyan, al-Tusi: commentary on Al-Ikhlas.
  • At-Tahrir wa at-Tanwir, Ibn Ashur: introduction and commentary on Al-Ikhlas.
  • Jami' al-Bayan, al-Tabari: commentary on Al-Ikhlas.
  • Al-Kafi, Muhammad ibn Ya'qub al-Kulayni: Book of Divine Oneness, chapter on describing God (Bab an-Nisbah).
  • Sahih al-Bukhari, Book of the Virtues of the Quran, hadith 5013: merit of the surah.
Start at verse 1
Published verses (4)