Quranic verse, translation and commentary at iSerat
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Surah Al-Falaq — Verse 2
مِنْ شَرِّ مَا خَلَقَ
From the evil of anything He has created that can cause harm
In the first verse, God was introduced as our refuge: “the Lord of daybreak.” We now learn what we seek protection from. The phrase min sharri ma khalaq has a broad scope; it does not restrict our prayer to one enemy or one type of danger.
The verse speaks of the harm that may come from created things. Its source may be a person, a jinn, an animal or another creature or phenomenon. Some harm arises from deliberate wrongdoing, such as oppression or deceit. Other harms come from beings or circumstances that have no intention to hurt us but can nevertheless be dangerous.
Yet the expression “what He has created” must not be taken to mean that everything God created is evil or that every creature necessarily brings harm. The verse asks for protection from evil that may arise through created things, not from creation as though all of it were bad. Its breadth keeps possible sources of harm within the scope of the prayer without condemning every creature.
This distinction matters. Many things are beneficial to human life but can cause damage in certain circumstances. People, too, can use their freedom and abilities either to help others or to injure them. Danger must not simply be equated with the fact of being created. The much wider philosophical question of how evil relates to God's creation cannot be settled by this verse alone.
We do not know every danger or always possess the ability to prevent it. Seeking refuge in the Creator reminds us of the limits of our knowledge and strength and of our dependence upon a Lord whose care extends over all His creatures. It does not mean abandoning caution or the practical means of preventing harm.
The next three verses name particular dangers: encroaching darkness, those who blow upon knots in acts of sorcery, and envy that becomes harmful. These examples do not narrow the general meaning of the second verse. They focus our attention on forms of harm that may be hidden or overlooked.
In the first verse, God was introduced as our refuge: “the Lord of daybreak.” We now learn what we seek protection from. The phrase min sharri ma khalaq has a broad scope; it does not restrict our prayer to one enemy or one type of danger.
The verse speaks of the harm that may come from created things. Its source may be a person, a jinn, an animal or another creature or phenomenon. Some harm arises from deliberate wrongdoing, such as oppression or deceit. Other harms come from beings or circumstances that have no intention to hurt us but can nevertheless be dangerous.
Yet the expression “what He has created” must not be taken to mean that everything God created is evil or that every creature necessarily brings harm. The verse asks for protection from evil that may arise through created things, not from creation as though all of it were bad. Its breadth keeps possible sources of harm within the scope of the prayer without condemning every creature.
This distinction matters. Many things are beneficial to human life but can cause damage in certain circumstances. People, too, can use their freedom and abilities either to help others or to injure them. Danger must not simply be equated with the fact of being created. The much wider philosophical question of how evil relates to God's creation cannot be settled by this verse alone.
We do not know every danger or always possess the ability to prevent it. Seeking refuge in the Creator reminds us of the limits of our knowledge and strength and of our dependence upon a Lord whose care extends over all His creatures. It does not mean abandoning caution or the practical means of preventing harm.
The next three verses name particular dangers: encroaching darkness, those who blow upon knots in acts of sorcery, and envy that becomes harmful. These examples do not narrow the general meaning of the second verse. They focus our attention on forms of harm that may be hidden or overlooked.