Surah Al-Falaq / Verse 3

وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ

And from the evil of night when its darkness spreads

After asking refuge from whatever created things may cause harm, the surah draws attention to a familiar situation in human life: nightfall and the spread of darkness.

Here ghasiq refers to the darkening night, while waqab conveys entering and penetrating. The verse speaks of the time when night advances and darkness covers the world around us. What we ask protection from is the harm that may arise at such a time.

Why is night mentioned specifically? As darkness falls, our vision becomes more limited and some dangers are harder to recognise. Someone wishing to harm others may take advantage of the cover of night. When we are asleep or resting, our ability to remain alert and respond quickly may also be reduced. Night can therefore be a setting in which harm is more difficult to detect or avert.

The verse does not say that night is evil in itself. Night, too, belongs to God's creation and offers human beings an opportunity for rest and peace هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَHe is the One who made night for you to rest in, and the day bright so that you may see. There are surely signs in this for people who listen.. What we seek refuge from is the danger that may occur as darkness spreads or remain concealed by it. Neither darkness itself nor everything that happens at night is condemned.

There is a clear relationship between the surah's opening appeal to the “Lord of daybreak” and this mention of the night. The person who seeks God's protection as darkness falls turns to the same Lord who brings morning light out of the dark. This reminds us that even the darkness is not beyond God's power and care.

Seeking refuge is not an invitation to live in fear of night or to neglect ordinary precautions. Rather, it encourages us to be careful while recognising our continued need for God's protection. The following two verses turn to other dangers whose sources may not be easy to recognise.